Why Jews are Liberal
| You cannot be Jewish and conservative. To be Jewish, to really live Judaism is to be in complete conflict with conservatism. Why then is there a growing American Jewry in the Republican party? Why am I so resolute about the progressive foundations of Judaism?
To be honest, I just felt it, it was something I knew to be true. Then I realized that made me no different from George W. Bush. So I wanted to research why I progressive values seem innate in my Jewish upbringing. One time in my 7 years of Jewish Day School education was the question of Heaven ever breached. During our torah study class in the midst of the story of Jacob’s Ladder and Angels coming down, one of my friends finally asked the question. What do Jewish people think of Heaven, does it exists? Our Rabbi paused, and then said simply to be honest Jewish Rabbis do not have consensus on what Heaven looks like. There are some theories, but the most important thing is that we focus on being good people. That it didn’t matter what Heaven ended up being, what mattered was being a good human while we are here. During the High Holidays, the Rabbi made a similar point. He explained that there are 3 things we are asked when we get to heaven: 1. Did you conduct your affairs honestly? 2. Did you make time to study the Torah? 3. Did you try to have children? Nothing about following religious ceremony, nothing on beliefs, just about being a good person, about living a good life. While religious ceremonies can help with that, it is most important to live righteously. Studying Torah will help guide in that end. And having children to further humanity and continue the Jewish people. For a Jew that questions the progressive nature of our religion, we need only look at the prayer book read on Friday nights and Sat Mornings: God created us in His own image; in the image of God He created us; male and female He created us. Our tradition says that God created us through one human being to teach us that whoever destroys a single human soul has destroyed an entire world. And whoever sustains a single human soul has sustained an entire world. And a single human being was created for the sake of peace, that none might say: my lineage is greater than yours. I call heaven and earth to witness: Gentile or Jew, man or woman, manservant or maidservant -- all according to our deeds does the spirit of God rest upon us. Speak to the whole community of Israel, and say to them: "You shall be holy, for I, the Lord your God am holy." As God is merciful and gracious, so shall you be merciful and gracious. When we oppress the poor, we offend their maker. But we honor their maker when we are kind to the needy. Let your neighbor's property be as dear to you as your own. And let your neighbor's honor be as dear to you as your own. You shall not wrong or oppress a stranger, for you were strangers in the land of Egypt. You shall not insult the deaf, or place a stumbling-block before the blind. You shall not rejoice when your enemy falls. You shall not exult when your enemy stumbles. Never say: I will do to them as they have done to me; I will repay them according to their deeds. You shall not hate another in your heart; but you shall love your neighbor as yourself. O God, You have called us to peace, for You are Peace itself. May we have the vision to see that each of us, in some measure, can help to realize these aims; Where there are ignorance and superstition,Let there be enlightenment and knowledge. Where there are prejudice and hatred,Let there be acceptance and love. Where there are fear and suspicion,Let there be confidence and trust. Where there are tyranny and oppression,Let there be freedom and justice. Where there are poverty and disease,Let there be prosperity and health. Where there are strife and discord,Let there be harmony and peace. Or Look no further then our Weekly Prayer for our country. Our God and God of our ancestors: In this time of national tragedy and sadness, we ask your blessings for our country, for its government, for its leaders and advisors, and for all who exercise just and rightful authority. Teach them the insights of Your Torah, that they may administer all affairs of state fairly, that peace and security, happiness and prosperity, justice and freedom may once again abide in our midst. Creator of all flesh, bless all the inhabitants of our country with Your spirit. May citizens of all races and creeds forge a common bond in true harmony to banish all hatred and bigotry and to safeguard the ideals and free institutions which are the pride and glory of our country. May this land under Your providence be an influence for good throughout the world, uniting all people in peace and freedom and helping them to fulfill the vision of your prophet: “Nation shall not lift up sword against nation, neither shall they experience war any more." --Based upon "Siddur Sim Shalom" I wish our leaders would follow through. I could recite more prayers or passages, but one needs not look that deeply. The Zionist movement was socialist. At its foundation Israel was a socialist democracy. Wondering where it teetered, America and Russia were the first two countries to recognize Israel at its inception. At every turn our religion is about Justice, recognizing the humanity inherent in all people, and doing tzadakah. “It is derived from the Hebrew tzedek, meaning "justice" or what is right. In the Torah it is also used to mean righteousness - in the sense of piety. One cannot be considered pious - a tzadik - unless one lives a righteousness and just life, and that requires devotion to helping the needy.” Every Sunday we wear Tzitzit which, “Gematria value of the word "Tzitzit" (tzadi-yod-tzitzit-yod-taf) is 600. To this we add the eight strands plus the five knots, totaling 613 in all. According to tradition, God gave us 613 mitzvot (good deeds we must do) in the Torah.” We are required to do good deeds. There is nothing that would indicate a conservative slant, so to be Jewish and conservative is to become self-interested to the detriment of Jewish beliefs. While we can argue about the ways to protect Israel, or our place in the world, what cannot be argued is that to be Jewish is to be a progressive. We work toward ending poverty, and to piece. This is our calling, this is our gift to the world. We, the people that have been sought out, ridiculed, tortured, and massacred, have an obligation to act against all these injustices. We cannot stand for unjust wars, we cannot stand for greed, we cannot stand for divisiveness. We must live so that when we die we can say, I lived for others, I tried my best to make my life a gift to the world. To be anything else is to be a denigration of Judaism. |




















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